Combining Philosophers

All the ideas for Archimedes, Homer and Amie L. Thomasson

expand these ideas     |    start again     |     specify just one area for these philosophers


27 ideas

3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson]
5. Theory of Logic / B. Logical Consequence / 6. Entailment
Analytical entailments arise from combinations of meanings and inference rules [Thomasson]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
Archimedes defined a straight line as the shortest distance between two points [Archimedes, by Leibniz]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson]
9. Objects / A. Existence of Objects / 1. Physical Objects
Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson]
The simple existence conditions for objects are established by our practices, and are met [Thomasson]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber]
Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson]
To individuate people we need conventions, but conventions are made up by people [Thomasson]
Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson]
Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity claims between objects are only well-formed if the categories are specified [Thomasson]
Identical entities must be of the same category, and meet the criteria for the category [Thomasson]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Homer does not distinguish between soul and body [Homer, by Williams,B]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
How can causal theories of reference handle nonexistence claims? [Thomasson]
Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson]
19. Language / E. Analyticity / 1. Analytic Propositions
Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Let there be one ruler [Homer]
28. God / C. Attitudes to God / 5. Atheism
Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]